
Thursday, September 10, 2009
Last Day in Goa



Monday, September 7, 2009
Monday in Goa
Sunday, September 6, 2009
Of Swine Flu, Security and Sunday

Saturday, September 5, 2009
Saturday Morning in Mumbai
Thursday, September 3, 2009
The Journey Begins. . .
I'm sitting in the Newark, New Jersey airport with a six hour layover before I start the 15 and a half hour flight to Mumbai. I will be meeting up with two other people here in Newark before we continue on. We should arrive in Mumbai at 9:00 on Friday evening. We will spend the night in a hotel before we journey on to Goa on Saturday afternoon.Wednesday, August 26, 2009
There Is a God in Heaven
In a little over a week I will be traveling to India. The ministry I am involved with is going to bring 800 to 1,000 pastors from all over India to a retreat where they will receive a week of pastoral training and spiritual renewal. Many of these men are serving in places where there is great persecution of Christians. As a consequence a number of these men are suffering greatly for no other reason than that they have committed their lives to serve the cause of Christ.
If you have been reading these posts you should realize by now that no one is exempt from trials, heartache, and suffering. But you should also realize by now that there is One who brings hope in the midst of seemingly hopeless situations. One of God’s choicest servants was a man by the name of Daniel. The guiding principle of his life is found in this declaration in Daniel 2:28 as he stood before the pagan king Nebuchadnezzar, “But there is a God in heaven.” Understand also that God is the God of the Bible, manifested in the person of Jesus Christ His Son. I love the apostle Paul’s description of the relationship a Christian has with the God of heaven, “Christ in you, the hope of glory.” (Col. 1:27) There it is - the only real source of hope in the midst of suffering – “Christ in you.”
The late Ron Dunn was an evangelist and Bible teacher who wrote the book When Heaven Is Silent which details the journey Ron went through when his teenage son committed suicide. I pray that the following excerpt from the book will serve as a source of encouragement for those who are in the midst of suffering:
The next to the last time Manley was hospitalized he was confined for several months to the intensive care unit. When Kaye and I visited him in the hospital we were certain it was the last time we would see him. You can imagine our surprise, therefore, while we were away in Georgia, to learn that Manley had once again astonished everyone, including his doctors, by living.
I called him at his home, and we talked for a long time. After our conversation, I wrote him this letter. It's dated November 4, 1988.
Our phone conversation a few minutes ago spoke to my heart in several ways. God has been so good to grant us the desires of our hearts—namely, to keep you here. I believe your greatest ministry lies before you, and few people will ever realize what it cost.
I have been for some time immersing myself in that great passage in Romans 8:31-39, and I am being forced to rethink my idea of "victory." Paul enumerates all the evils and the not-so-evils that threaten us, and he says that in all these things we are more than conquerors—supra-conquerors is the word. It means to go beyond and above mere conquest. In the midst of these things we do more than conquer; we go beyond that to something greater and better. It is not necessarily deliverance from famine and slaughter that demonstrates divine victory. The Marines could save us from slaughter, and the Red Cross could save us from famine. In verse 35 Paul lists things that are evil, catastrophic: “tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword. . . .”
And then in verse 38 he names things that are good, natural, or neutral: “death, life, angels (not fallen angels), nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other created thing”—these things are forces of everyday life, neither good nor necessarily bad, but neutral.
Now what do both categories of powers try to do to us? They try to separate us from the love of God. This is surprising. I would speak of the pain, the suffering they inflict, the danger of death, the fear, the terror they bring
to our hearts. But Paul does not say that the conquest consists in escaping these things, nor in their removal. To Paul, the conquest is that even the most horrible of powers and events “cannot separate us from the love of God which is in Christ Jesus.”
What is the greatest exhibition of the power of God? Not to remove the pain or take away the slaughter, but to keep us in the love of God through it all.
Now my point: The despair of the sufferer is not caused by the depth of the suffering but by the depth of his sense of separation from God.
You said that when you were finally able to get hold of God, the peace came. The suffering didn't diminish, it was as deep as ever, but the sense of separation had vanished. You no longer felt separated from God.
On the cross Jesus never cried out about the pain of the nails or the agony of the sword or the shame of the nakedness. This was His despair “My God, My God, why hast Thou forsaken Me?”
I believe it is true that the fear and despair I feel lying on a hospital bed, not knowing if I will live or die, is caused, not by the pain or the fear of dying, but by the fact that I seem to have lost contact with God. I can't sense His presence, I can't get hold of Him. But when I do, the sense of separation from God is dispelled; the despair, the fear is relieved. The pain may remain, but the despair does not. It is not the suffering but the separation that undermines our confidence in God.
What do you think?
In the Best of Bonds, Ron
I think Teilhard de Chardin was right Joy is not the absence of pain but the presence of God.






















